ANGKOR
Meeting focuses on finding
stolen artifacts
Ask Lyndel Prott about the appaent destruction of Buddhist images in
Afghanistan, and she flinches as if she'd been hit.
"The international community is scandalized, and is really trying
to stop it, " she said. Afghanistan's extremist Taliban regime
"says these images are only stones. Well, if they're only stones,
then why must they be destroyed?"
Prott and other officials of the UN
Educational, Scientific and Cultural Organization begin a
four-day meeting in Cambodia this morning to discuss the protection of cultural heritage and how countries can recover stolen art.
Cases like Afghanistan are particularly troublesome, Prott said,
because while there's always at least host that stolen artifacts can be
recovered, Afghanistan's Buddhist heritage may soon be gone forever, reduced to
rubble.
Not since the Red Guard's cultural revolution in China has a government
targeted its own heritage on such a scale, she said.
The situation shows that sometimes Unesco's biggest tool moral
persuasion just isn't big enough, she said. Despite four years of effort,
officials could not dissuade the Taliban from destroying the images.
This morning, more than 60 art experts and delegates from 22 countries
will convene at the Hotel Le Royal for a conference on retuning stolen artifacts to their home countries.
Prott, director of the international standards unit of Unesco formed a
committee on the issue in 1978.
Cambodia, with its fabulous cultural heritage, was a logical site for
the meeting. It has experienced virtually all the stresses that lead to
looting : it was occupied by a colonial power, it suffered through decades
of war, and today has corrupt elements in the government and an under
educated population desperate for money, Prott said.
"Cambodia has massive problems in the international trafficking of
stolen art, and it can't be stopped without international cooperation,
" Prott said.
But scores of other countries face similar problems that can date back
a century or more, to when developed nations like Britain, France and
ermany treated developing countries as their personal shopping centers,
Prott said. Explorers and colonial officials wee praised at least in their
home countries for carting off temples, statues, carvings and other
artwork, not to mention archaeological treasures.
"There was a tremendous rivalry between the British, French and
Germans, which is why they all have wonderful national collections today,
" Prott said.
The Unesco committee, which meets every two years, was established as a
forum to sort out disputes between nations. One famous case involves marble friezes from the Parthenon in Greece hat
reside today in the British Museum.
The Unesco committee has been dealing with that incident since 1985,
and it will be on the agenda again today, along with the Bogazkoy sphinx,
which Turkey wants Germany to return.
"We're not saying that every single piece of art must go back to
its country of origin, not at all," Prott said.
But at the very least, she said, each country should have a national
collection for its own residents to view that fairly represents its
cultural heritage.
It's hardly fair to have the world's best collection of
Khmer art in, say, Paris, if few Khmers will ever get to see it, she said.
But in the last 25 years, attitudes have changed significantly. "In
1970, major museums would say, ' Our job is to get the best collection we
can, and Unesco should not get in our way, " Prott said.
Today, some
of those same museums have returned pieces that proved to have been stolen
from other countries, and increasing numbers of private collectors contact
Unesco to say they have something they would like to return.
Although moral persuasion appears to have failed in Afghanistan, it is
increasingly effective elsewhere, Prott said. Unesco has drawn up an
International code of Ethics for Dealers in Cultural Property.
Dealers who promise not to deal in stolen goods and who agree to return
stolen goods that come into their possession can post a logo in
their shop windows that publicizes that fact.
Unesco has also produced a
series of postcards bearing full-color reproductions of handsome stolen
artwork. Most bear the word "MISSING, " although one, a
10th-century Chinese sculptured wall panel stolen in 1994 from a tomb in
China, says " FOUND."
It turned up in an auction catalog
in the US in February 2000. The postcards all bear the same legend, in English and French : "
NO to illicit traffic in cultural property."
Unesco also hopes to set up a fund, with contributions from
developed nations, to help the poorer countries reclaim some of their
artifacts. shipping a price less Buddha halfway around the world can
be expensive, and a dealer or collector shamed into giving it up may
not feel like paying the freight.
Or the home country might not have a safe place to keep the artwork,
leading to the risk that it might be stolen again.
Other issues likely to be discussed include looting in Iraq,
lingering disputes involving artwork " displaced " during
World War II and how to better educate the public that looting is a
crime.
The Unesco committee is also promoting a uniform system for
all counties to record artwork still in their possession, so that
they can be more easily traced if they disappear.
Delegates this week will discuss the Object ID program, and how to
convince police, art dealers and museum curators to take part.
Prott is optimistic that the art world particularly the high-end
dealers and museums will be increasingly cooperative. "You
really can moralize the marketplace, "she said. "
Just the threat can be enough. these people really don't want bad
publicity."
By Jody McPhillips
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